Church in the Era of Artificial Intelligence
A unique co-evolution of parallel technological developments in artificial intelligence, robotics (as embodiments of AI), and biotech has facilitated an epochal global revolution more rapid than anything heretofore known in human history. This transformation is so accelerated that humans in the developed world are unable to understand what is occurring or adapt quickly enough to changes they can only intuit. The natural social reaction to this shifting reality is collective fear and uncertainty, and its byproduct is a wicked stew of individualism, pragmatism, polarization, nationalism, authoritarianism, and the like.
The typical ecclesial responses to AI and broader technological advancements seem to come in three forms: assimilation, rejection, and denial. Some churches and church leaders are rushing in with untempered enthusiasm, regarding AI as if it were like prior technologies - which it is not - and asking only how it might be used in the service of the gospel. Others regard AI as an attacking beast that must be vanquished, most of them unaware that they are already being discipled by AI through their interactions with media, social media, their phones, etc. The most common response is to pretend that any real changes are many years off and unlikely to result in major cultural upheavals. In varying degrees, each of these responses is inadequate at best, unproductive at least, and dangerous at worst.
Instead, churches and church leaders should be seeking to understand the epochal shift that is well underway and adapt in Spirit-led ways that are hopeful, biblical, relevant, and healthy. As we seek to respond faithfully, there are a number of questions that can guide our inquiry, two of which have proven helpful to me, my church, and the various ecclesial and secular leaders and organizations with whom I have consulted on this matter.
First and most generally: What does it mean now to be human and thus humane? This question matters both because the lines between human soul and effective intelligence are becoming fuzzy, and because the emerging cultural conversation is around “sentience” rather than being (or soulfulness). These questions naturally lead followers of Jesus to ask subsequently: Who is God, still, when technology can feel so divine?
Second and more specifically: What can redeemed people be that AI can never be? Since AI will always exist within the limits of time and space and in the image of its fallen human creators, our answers to this question will carry us into the spheres of theology, revelation, and biblical truth. Taking cues from church leaders like Augustine at the time of the last epochal shift, I have begun to rephrase the question: What does it mean to be virtuous (godly) in a virtual world?
I see some answers to these questions beginning to emerge, though exploring them in depth requires more space than this article provides. Suffice it to say here that the best of them lead quickly to non-anxious considerations of how the church will adapt faithfully and creatively as the world order we have known deconstructs, and the Western or Modern Epoch winds down. What I am hearing from a small-but-growing tribe of faithful church leaders inspires hope for such a time as this.
Rev. Dr. Jim Baucom is a pastor and consultant who has served as pastor of Columbia Church in Falls Church, VA, for 24 years. He is one of the founding leaders of Ascent and currently serves as Vice Chair of the Ascent Council.









